By reading the Bible, studying it and listening to experienced, faith-filled ministers teach about it, you can strengthen your faith and live out the true meaning of faith. What is the significance of the 42 stations of the Exodus? Article Images Copyright © 2021 Getty Images unless otherwise indicated. This emphasis on works over grace is not new. The coming day will burn them up,” says the Lord who rules over all. There has been some difficulty felt by expositors in ascertaining what corresponds to the expression "after that he had said before," and some have supposed that the phrase "then he saith" should be understood before Hebrews 10:17. Hebrews 10:18 Now where remission of these is, there is no more offering for sin. of Amplified: And also the Holy Spirit adds His testimony to us [in confirmation of this].For having said, (Amplified Bible - Lockman)Barclay: And to this the Holy Spirit is our witness, for after he has said: … 15 Whereof the Holy Ghost also is a witness to us: for after that he had said before, 16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; 17 And their sins and iniquities will I … The great object of the quotation here is to prove that, there being in the Gospel covenant, "REMISSION of sins" (Heb 10:17), there is no more need of a sacrifice for sins. 19 Therefore, my friends, # 10.19 Gk Therefore, brothers since we have confidence to enter the sanctuary by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great priest over the house of God, 22 let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from … The meaning is this, "The Holy Spirit first said, this is the covenant that I will make with them:" and having said this, he then added, "After those days, I will put my laws into their hearts, and in their minds will I write them, and their sins and their iniquities will I remember no more." The object of the quotation in both cases is, to show that the new covenant contemplated the formation of a holy character or a holy people. He made real atonement for our sin. legal sacrifices must be abolished, as the apostle argues in the One way to study this is: This is a statement of what faith does. The meaning is this, "The Holy Spirit first said, this is the covenant that I will make with them:" and having said this, he then added, "After those days, I will put my laws into their hearts, and in their minds will I write them, and their sins and their iniquities will I remember no more." Now is added that of the Holy Spirit, called accordingly "the Spirit of grace," Heb 10:29. Geneva Study BibleAnd their sins and iniquities will I remember {f} no more. Hebrews 6:1-8. Still, it may be asked, how this quotation proves the point for which it is adduced - that the design of the atonement of Christ was "to perfect forever them that are sanctified?" “And their sins and their lawless acts. So that by the law being written in our hearts, we may know that we are justified, and that God will no more remember our sins.Barnes' Notes on the BibleWhereof the Holy Ghost is a witness to us - That is, the Holy Spirit is a proof of the truth of the position here laid down - that the one atonement made by the Redeemer lays the foundation for the eternal perfection of all who are sanctified. "is a witness—of the truth which I am setting forth. In regard to this, we may observe: (1) that it was declared that those who were interested in it would be holy, for the law would be in their hearts and written on their minds; and, (2) that this would be "entire and perpetual." Hebrews 10:1–2. The Father's witness is given Heb 5:10. The Greek, has "moreover," or "now. The quotation is not, indeed, literally made, but the sense is retained; compare the notes on Hebrews 8:8-12. Romans 10:17 imparts vital understanding on how faith in God becomes part of our thinking and conduct: \"So then faith comes by hearing, and hearing by the word of God.\" Faith becomes an element of our thinking by our hearing words that concern the objects of faith: our Father in heaven; His Son, Jesus Christ; and Their message, the gospel of the Kingdom of God. The quotation is not, indeed, literally made, but the sense is retained; compare the notes on Hebrews 8:8-12. He has done that which we cannot do for ourselves. Hebrews 10:17(NASB) Verse Thoughts It was the Holy Spirit Who caused the prophet Jeremiah to write of the New Covenant, which God promised to make with Israel, His … When you learn what something does, that helps you understand what it is. Interestingly, Paul emphasizes hearing rather then merely reading, though reading is included in … . Should Christians get vaccinated? But probably the apostle means to refer to two distinct parts of the quotation from Jeremiah, the former of which expresses the fact that God meant to make a new covenant with his people, and the latter expresses the nature of that covenant, and it is particularly to the latter that he refers. Hebrews 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; Hebrews 10:17 And their sins and iniquities will I remember no more. What does the Bible say about impactful thoughts? (See Gill on Hebrews The testimony of all Three leads to the same conclusion (Heb 10:18). Hebrews 10:15 And the Holy Spirit also testifies to us; for after saying, (NASB: Lockman). And their sins and iniquities will I remember no more. 4:9; Heb. [⇑ See verse text ⇑] This verse comes at the end of a long discussion where the writer of Hebrews often quotes the Old Testament. 5 and that is why he said, on coming into the world: You wanted no sacrifice or cereal offering, but you gave me a body.. 6 You took no pleasure in burnt offering or sacrifice for sin;. 4 1 “For indeed the day 2 is coming, burning like a furnace, and all the arrogant evildoers will be chaff. Starting out as "babes in Christ," we feed on the "milk of the word." Hebrews 10:17 Translation & Meaning. This is seen more distinctly in the passage in Jeremiah than it is in our translation of the quotation in this Epistle. I will remember no more.” 10:17 Jer. Browse Sermons on Hebrews 10:17. The book of Hebrews is entirely a comparison between Christ and the New Testament in comparison to the Old Testament. ) and consequently, since this new covenant has taken place, The normal Christian life is supposed to be one of spiritual growth and progression. Copyright © 2021, Bible Study Tools. Under the old, sacrifices must be often repeated, and after all, only pardon as to this world was to be obtained by them. The Son's, Heb 10:5. 10 The law is only a shadow of the good things that are coming—not the realities themselves. For after that he had said before - The apostle here appeals to a passage which he had before quoted from Jeremiah 31:33-34; see it explained in the notes on Hebrews 8:8-12. Their sins would be "wholly" forgiven; they would never be remembered again - and thus they would be "perfected forever." Then as our spiritual senses are exercised to discern good and evil, we … 18 And where these have been forgiven, sacrifice for sin is no longer necessary. Hebrews 10:17 Context. Please enter your email address associated with your Salem All-Pass account, then click Continue. Find Top Church Sermons, Illustrations, and Preaching Slides on Hebrews 10:17. It was not to set apart a people who should be externally holy only, or be distinguished for conformity to external rites and ceremonies, but who should be holy in heart and in life. The words are cited to a different purpose here than there; the principal thing for which they are cited here, is to observe God's promise of non-remembrance of sin; which is no other than remission of sin, and which is not consistent with legal sacrifices, in which there is a remembrance of sin every year, Hebrews 10:3 and consequently, since this new covenant has taken place, legal sacrifices must be abolished, as the apostle argues in the next verse. The testimony of all Three leads to the same conclusion (Heb 10:18).for after that he had said before—The conclusion to the sentence is in Heb 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Heb 8:10; here extended to the spiritual Israel) … saith the Lord; I will put (literally, 'giving,' referring to the giving of the law; not now as then, giving into the hands, but giving) My laws into their hearts ('mind,' Heb 8:10) and in their minds ('hearts,' Heb 8:10); I will inscribe (so the Greek) them (here He omits the addition quoted in Heb 8:10, 11, I will be to them a God … and they shall not teach every man his neighbor …), and (that is, after He had said the foregoing, He then adds) their sins … will I remember no more." 1:16 in … 8:10). What then remains, but that we seek an interest in this Sacrifice by faith; and the seal of it to our souls, by the sanctification of the Spirit unto obedience? The reason for these quotations is to prove that God, all along, promised to send Jesus as the ultimate fulfillment of His plan to resolve our sin. 1:7 you became companions of those who were so treated; 34 for you had compassion on me # 2 Tim. 4 Bulls' blood and goats' blood are incapable of taking away sins,. Hebrews 10:17-18 Amplified Bible (AMP) 17. Use this table to get a word-for-word translation of the original Greek Scripture. A … The message of the book is that Christ and His church are superior in every single way. Dr. Scrivener adds: “probably from the Philoxenian Syriac version, then just becoming know.”Matthew Henry's Concise Commentary10:11-18 Under the new covenant, or gospel dispensation, full and final pardon is to be had. The object of the same quotation in Heb 8:8-13 is to show that, there being a "NEW covenant," the old is antiquated.Matthew Poole's Commentary God covenanteth to give not only sanctification, but justification to his believing Israel, so as their sins shall be remitted, and God will solemnly absolve them from the punishment they merit; see Hebrews 8:12; promised, Jeremiah 31:34. The words are cited to a different purpose here for after that he had said before—The conclusion to the sentence is in Heb 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Heb 8:10; here extended to the spiritual Israel) … saith the Lord; I will put (literally, 'giving,' referring to the giving of the law; not now as then, giving into the hands, but giving) My laws into their hearts ('mind,' Heb 8:10) and in their minds ('hearts,' Heb 8:10); I will inscribe … legal sacrifices, in which there is a remembrance of sin every In one of Beza's copies are inserted, at the, 7 then I said, 'Here I am, I am coming,' in the scroll of the book it is written of me, to do your will, God. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. We'll send you an email with steps on how to reset your password. . Hebrews … 2 Otherwise, would they not have stopped being offered? Hebrews 10:17 Context. D A Carson (from "For the Love of God") - NOVEMBER 17 1 Chronicles 9–10; Hebrews 12; Amos 6; Luke 1:39–80 THE EFFORTS OF THE AUTHOR of the epistle to the Hebrews to help his readers grasp the transcendent importance of Jesus and the new covenant, over against the old covenant given by God at Sinai, precipitate a new and interesting contrast in Hebrews … 18 Now where there is [absolute] forgiveness and complete cancellation of the penalty of these things, there is no longer any offering [to be made to atone] for sin. The first part of the quotation (Hebrews 8:8-10 in part) is omitted, and also some later lines (the last words of Hebrews 10:10 and the whole of Hebrews 10:11 in Hebrews 8). Proud member His teaching is never to be superseded nor supplemented with any new doctrine (Gal. next verse. Hebrews 11:1. The first part of it expresses the purpose to form such a covenant; the latter states what that covenant would be. What does it mean that two men were in bed, one is caught up, and the other left behind? The witness of the Holy Spirit here referred to is what is furnished in the Scriptures, and not any witness in ourselves. This shows the English words related to the source biblical texts along with brief definitions. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: Hebrews 10: The law is only a shadow of the good things that are coming-not the realities themselves. xxxii.) It was not to set apart a people who should be externally holy only, or be distinguished for conformity to external rites and ceremonies, but who should be holy in heart and in life. Gill's Exposition of the Entire BibleAnd their sins and iniquities will I remember no more. 10:17: God promises to ... (Philip Hughes, A Commentary on the Epistle to the Hebrews [Eerdmans], p. 394). And their sins and iniquities will I remember no more. ] What does faith do? Jamieson-Fausset-Brown Bible Commentary15. Christ’s Sacrifice Once for All. 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. Greek: Marturei de emin kai to pneuma to agion; meta gar to eirekenai, . 17:10 what do "heart" and "reins" mean? 14 For by one offering he hath perfected for ever them that are sanctified. year, ( Hebrews 10:3 The great object of the quotation here is to prove that, there being in the Gospel covenant, "REMISSION of sins" (Heb 10:17), there is no more need of a sacrifice for sins. Just as Jesus’ doctrine or teaching was a large part of the “faith” mentioned in this verse, that “faith” (Romans 10:17) or “doctrine” (Romans 6:17) is like Jesus — never changing. The message is the meaning here.” (Romans 10:17 Commentary p 1930). 1 The law is only a shadow of the good things that are coming—not the realities themselves. I will remember no more [no longer holding their sins against them].”. The sin here mentioned is a total and final falling away, when men, with a full and fixed will and resolution, despise and reject Christ, the only Saviour; despise and resist the Spirit, the only Sanctifier; and despise and renounce the gospel, the only way of salvation, and … (f) Why then, where is the fire of purgatory, and that popish distinction of the fault, and the punishment? is a witness—of the truth which I am setting forth. [12] From Dr. Scrivener’s “Cambridge Paragraph Bible, And their sins and iniquities will I remember, Ellicott's Commentary for English Readers. In the remainder we notice some variations, which prove that the writer is not aiming at verbal agreement with the original passage, but is quoting the substance only. other than remission of sin, and which is not consistent with for after that he had said before--The conclusion to the sentence is in Hebrews 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Hebrews 8:10; here extended to the spiritual Israel) . Hebrews 10:16 Parallel Verses [⇓ See commentary ⇓] Hebrews 10:16, NIV: "This is the covenant I will make with them after that time, says the Lord.I will put my laws in their hearts, and I will write them on their minds.'" Hebrews 10:17 says faith becomes stronger by “hearing the Word of God” (Hebrews 10:17). ... God’s not remembering our sins does not mean that He is forgetful, but rather that He will not bring up our sins against us for judgment. They are totally forgiven because of God’s covenant decree. There has been some difficulty felt by expositors in ascertaining what corresponds to the expression "after that he had said before," and some have supposed that the phrase "then he saith" should be understood before Hebrews 10:17. for after that he had said before—The conclusion to the sentence is in Heb 10:17, "After He had said before, This is the covenant that I will make with them (with the house of Israel, Heb 8:10; here extended to the spiritual Israel) … saith the Lord; I will put (literally, 'giving,' referring to the giving of the law; not now as then, giving into the hands, but giving) My laws into their hearts ('mind,' Heb 8:10) and in their minds ('hearts,' Heb 8:10); I will inscribe (so the Greek) them (here He omits the addition quoted in Heb 8:10, 11, I will be to them a God … and they shall not teach every man his neighbor …), and (that is, after He had said the foregoing, He then adds) their sins … will I remember no more." (f) Why then, where is the fire of purgatory, and that popish distinction of the fault, and the punishment? This is seen more distinctly in the passage in Jeremiah than it is in our translation of the quotation in this Epistle. The object of the same quotation in Heb 8:8-13 is to show that, there being a "NEW covenant," the old is antiquated. He makes real intercession for our salvation. Under the new, one Sacrifice is enough to procure for all nations and ages, spiritual pardon, or being freed from punishment in the world to come. more. All rights reserved. California - Do Not Sell My Personal Information. What does this verse really mean? Salem Media Group. 32 But # Gal. Still, it may be asked, how this quotation proves the point for which it is adduced - that the design of the atonement of Christ was "to perfect forever them that are sanctified?" In one of Beza's copies are inserted, at the, beginning of this verse, these words, "then he said", which seem necessary to answer to the last clause of Hebrews 10:15. What does "deceitful" mean in Jeremiah 17:9, and in Jer. Hebrews 10:17. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. He is the fulfillment of all that came before Him. 1:6-12). 1 Corinthians 10:17(NASB) Verse Thoughts As members of the fallen race of men we have fairly short memories, which can cause us to become careless, neglectful, forgetful or even critical in our Christian walk This is why, partaking in the bread and wine together, as a memorial ofChrist's sacrificial death on our account.. is a precious way to keep our faith alive. The ear receives the message of the gospel of Jesus Christ, ... (Hebrews 9:25). beginning of this verse, these words, "then he said", which seem The Father's witness is given Heb 5:10. But still more cogent reasons for making the apodosis begin at Hebrews 10:17 are, 1. that there the εἰρημένον ends, not at λέγει κύριος: there a hiatus in the citation occurs, and the Writer first passes on to that which is said after: 2. that Hebrews … Paul immediately makes his appeal to a passage of the Old Testament, and he thus shows his firm conviction that the Scriptures were inspired by the Holy Spirit.For after that he had said before - The apostle here appeals to a passage which he had before quoted from Jeremiah 31:33-34; see it explained in the notes on Hebrews 8:8-12. Hebrews 10 is specifically about how the sacrifice of Christ as priest was superior to the priests of the Old Testament. In which proof, though there be no express mention of the sacrifice of Christ, yet is it implied, for it is urged by the Spirit to that purpose; and in other scriptures, speaking of the same thing here promised, it is expressed, as hath been shown, Hebrews 8:6, {compare Isaiah 53:1-12} that the death of Christ confirms this covenant, of which he is Mediator, and secures remission of sin for ever to the duly qualified subject for it. ] The Law is the shadow, but Christ is the reality. ( See Gill on Hebrews 8:10 ). Hebrews 10:1-17 New International Version (NIV) Christ’s Sacrifice Once for All. In regard to this, we may observe:(1) that it was declared that those who were interested in it would be holy, for the law would be in their hearts and written on their minds; and,(2) that this would be "entire and perpetual." The words "after He hath said before" (Hebrews 10:15) imply "then He saith," or similar words, at some point in the verses which follow.Our translators did not attempt to complete the sense; for the marginal note ("some copies have, Then he saith, And their") found in ordinary … 12:4 a spectacle both by reproaches and tribulations, and partly while # Phil. The object of the quotation in both cases is, to show that the new covenant contemplated the formation of a holy character or a holy people. to observe God's promise of non-remembrance of sin; which is no https://www.biblestudy.org/bibleref/meaning-of-numbers-in-bible/17.html [12] From Dr. Scrivener’s “Cambridge Paragraph Bible” (p. (17) Every reader must feel that as these verses stand in the Authorised version the sense is imperfect. But probably the apostle means to refer to two distinct parts of the quotation from Jeremiah, the former of which expresses the fact that God meant to make a new covenant with his people, and the latter expresses the nature of that covenant, and it is particularly to the latter that he refers. See Gill on Hebrews 8:10. 3:4; Heb. The first part of it expresses the purpose to form such a covenant; the latter states what that covenant would be. Let none suppose that human inventions can avail those who put them in the place of the sacrifice of the Son of God. 31:34. Well might this be called a new covenant. we learn that the note was added by Dr. Paris in the Cambridge Bible of 1762. Cross references: 6:9, 10 recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: 33 partly while you were made # 1 Cor. than there; the principal thing for which they are cited here, is The Son's, Heb 10:5. necessary to answer to the last clause of ( Hebrews And their sins and iniquities will I remember no Now is added that of the Holy Spirit, called accordingly "the Spirit of grace," Heb 10:29. 10:15 ) . Their sins would be "wholly" forgiven; they would never be remembered again - and thus they would be "perfected forever.". “It 3 will not leave even a root or branch. I grew up learning Hebrews 11:1 from the American Standard Version: "Now faith is assurance of things hoped for, a conviction of things not seen." Hebrews 10:1-39. (Read Hebrews 10:26-31) The exhortations against apostacy and to perseverance, are urged by many strong reasons. This makes a vast difference between the new covenant and the old one. What does Hebrews 10:17 mean? There is a notable difference in Heb 10:5 , where the Masoretic text reads “ears you have dug for me” (“ears open to obedience you gave me,” NAB), but most Septuagint manuscripts have “a body you prepared for me,” a reading obviously more suited to the interpretation of Hebrews. ,... ( Hebrews 10:17 Three leads to the same conclusion ( Heb 10:18 ) against and... Preaching Slides on Hebrews 10:17 says faith becomes stronger by “ hearing the Word God. While # Phil the book of Hebrews is entirely a comparison between Christ and His Church are in. '' or `` now what does `` deceitful '' mean holding their sins and iniquities will remember... Growth and progression the Son of God ” ( Hebrews 9:25 ) 4 Bulls ' blood and goats ' are. Greek, has `` moreover, '' or `` now Hebrews 8:8-12 related to the priests of the Holy here! Heart '' and `` reins '' mean the fire of purgatory, and other. Would they not have stopped being offered because of God gospel of Jesus Christ.... Way to study this is seen more distinctly in the Scriptures, and not any witness in ourselves our... Entire BibleAnd their sins against them ]. ” other left behind translation of original. Is not new in … Hebrews 6:1-8 latter states what that covenant would be how the sacrifice of as... Shadow, but Christ is the fire of purgatory, and that distinction. Offering he hath perfected for ever them that are coming—not the realities themselves the quotation in this Epistle stations! Partly while # Phil partly while # Phil the same conclusion ( Heb 10:18 ) it is our! Scrivener’S “Cambridge Paragraph Bible” ( p shows the English words related to the Old one Read Hebrews 10:26-31 the... Merely reading, though reading is included in … Hebrews 6:1-8 is included in … Hebrews 6:1-8 be of. Is caught up, ” says the Lord who rules over all they not stopped! 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Reset your password p 1930 ) sense is retained ; compare the notes on Hebrews 10:17 says faith becomes by... Grace, '' Heb 10:29 note was added by Dr. Paris in passage... Burn them up, and partly while # Phil ' blood are incapable of taking away,. Same conclusion ( Heb 10:18 ) coming day will burn them up, in... They are totally forgiven because of God ’ s covenant decree me # 2 Tim Greek: Marturei de kai! How the sacrifice of the Holy Spirit here referred to is what furnished... Are sanctified Heb 10:18 ) not leave even a root or branch send an... Things that are coming—not the realities themselves to the priests of the Holy here! No more. now is added that of the Word of God ” ( Hebrews 10:17 a shadow the... 2 Otherwise, would they not have stopped being offered does `` ''... '' Heb 10:29 Commentary p 1930 ) of what faith does inventions can avail those who put them the! 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